[原创]禅功如此，太极犹然。
<font face="宋体" color="#663300"><span style="FONT-SIZE: 10.5pt; FONT-FAMILY: 宋体; mso-bidi-font-size: 12.0pt; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'; mso-font-kerning: 1.0pt; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA;"><font color="#000000"><p class="MsoBodyTextIndent" style="MARGIN: 0cm 0cm 0pt;"><font size="4"><span style="COLOR: windowtext; FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';"> 夫禅学者，始于戒律，而后精于定慧，证于心源，了悟虚空，穷于极处，然后方可学道。禅功如此，书法如是，太极犹然。</span><span lang="EN-US" style="COLOR: windowtext; mso-fareast-font-family: 宋体;"> <p></p></span></font></p><p></p><p></p><p class="MsoBodyText" style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 28pt; mso-char-indent-count: 2.0; mso-char-indent-size: 14.0pt;"><font size="4"><span style="FONT-SIZE: 14pt; FONT-FAMILY: 宋体; mso-bidi-font-size: 12.0pt; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">书法者，本诸混沌璞然，始于法度了然，发于心知手应，循规蹈矩而无失毫厘，不贪不欠而恰如其分，方可能舒意于法外，得趣于天然，亦或有望登其堂而临其境。是谓道须法中取，境从法外得也。</span></font></p><p class="MsoBodyText2" style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 28pt; mso-char-indent-count: 2.0; mso-char-indent-size: 14.0pt;"><font size="4"><span style="FONT-SIZE: 14pt; COLOR: windowtext; FONT-FAMILY: 宋体; mso-bidi-font-size: 12.0pt; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">至于太极亦然如是，初者须令肢体中规中矩；然后熟谙其法度，然后悉知其由，然后渐领其要，然后渐悟其妙，然后或许有望入其门而登其堂，临其境而得其奥妙也。</span><span lang="EN-US" style="mso-fareast-font-family: 宋体;"> <p></p></span></font></p><p></p><p></p><p class="MsoBodyTextIndent" style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 30pt;"><font size="4"></font> </p></font></span></font> <br /><div align="right"><font color="#000066">[此贴子已经被作者于2006-5-28 18:39:49编辑过]</font></div> <img src="{$root}/max-assets/icon-emoticon/Dvbbs/em07.gif" /><img src="{$root}/max-assets/icon-emoticon/Dvbbs/em07.gif" />
页:
[1]